© MCL & Associates, Inc. 2001 - 2024
MCL & Associates, Inc.
“Eliminating Chaos Through Process”
A Woman-Owned Company.

12/08/2024:

Resolving Issues with Your Boss (Part 3):

Gaining time to rebuild trust

Summary of Part 2

Part 2 of this series defined the five levels of trust.  It discussed the high price that is exacted when trust is perceived to
be broken in the workplace and began the conversation of how difficult and lengthy it is to regain it.  Part 3 expands on
the idea that regaining trust requires effort.

Cognitive Dissonance and Attitude

We have briefly discussed how conflict and the loss of trust cause emotional stress: Cognitive Dissonance.

Cognitive Dissonance Theory  (Festinger, L. 1962) presents a simple idea: when a person holds two conflicting beliefs or
ideas, they experience psychological discomfort, known as dissonance.  This unpleasant state motivates individuals to
reduce tension by changing one or both conflicting beliefs or rationalizing the inconsistency.  Dissonance is not about
eliminating discomfort in the same way basic needs like hunger are met; rather, it is about resolving conflicts between
beliefs or actions to relieve our internal discomfort, i.e., changing beliefs, justifying actions, or seeking new supportive
information.  Individuals can either modify their beliefs to make them more consistent or rationalize their behavior to
maintain consistency.

A few key points should be kept in mind when discussing cognitive dissonance: 1) Over time, individuals develop a large
number of expectations about what things go together and what things do not; when such an expectation is not
fulfilled, dissonance occurs.  2) Different individuals have different tolerances for cognitive dissonance; some are more
prone to experiencing and resolving it. 3) Strong external justifications can reduce the need to change beliefs or
attitudes, and 4) Cultural values influence responses to cognitive dissonance.

Our attitudes, then,  are our personal, present-state collection of expectations.  They form the basis of our starting
default emotional state for responding to dissonance.

To Be, or Not to Be

Over the past 40 years, the legal profession has played a significant role in dispute resolution. Many formal approaches
to resolving disputes involve the intervention of a third party, reflecting the belief that individuals may struggle to
resolve conflicts effectively on their own. However, not all third-party interventions are considered "the practice of
law" or formal legal processes; some are informal and non-binding.

In employment matters, seeking professional legal assistance or intervention from human resources is often necessary
and unavoidable.  While many individuals prefer to resolve disputes without third-party involvement when possible,
there are situations where such assistance is beneficial or essential.
That aside, many instances of cognitive dissonance occur in the workplace.  Because of this, our natural inclination to
remove ourselves from the source of the dissonance is limited by our reliance on employment for personal survival and
self-identification.   We feel constrained in our ability to take direct action.  Many individuals may accept uncomfortable
or disappointing situations without expressing their dissatisfaction openly.  Many curb their emotions, and that
unchecked often leads to an outburst or an unexpected reaction.  Many focus on “winning” or achieving their goals in a
way that may not align with effective problem-solving or constructive outcomes.
Many individuals may react without a clear understanding of the tactical tools available or the strategies needed to
implement them effectively.  They are unprepared to interpret what they are feeling, why they are feeling, and what to
do about it in ways that support their personal well-being or professional growth.
Fight, Flight, Freeze, or Appraisal

Admitting our mistakes is a universal challenge, especially in the workplace, where expectations for competence and
professionalism are high.   We are all hired to produce a product or service for someone else.  Either directly or
indirectly, they are paying us for an expected outcome.

For whatever reason, someone who does not conform to these outcome expectations is seen as having less value than
someone who either conforms or exceeds those expectations. We all understand that when someone questions the
quantity, quality, or timeliness of an expected outcome, in its most basic sense, they are essentially accusing us of theft,
bad faith, or both.
For most of us, based on our prevailing circumstances and in-the-moment attitude, our predisposition to trigger a fight,
flight or freeze response is about to kick in if we let it happen.

While this is outside the scope of this article, it is highly recommended that the Technology, Entertainment, Design
(TED) Conference video of Psychologist Lisa Feldman Barret’s (Jan 2018) presentation be viewed.  It is enlightening and
thought-provoking.  Similarly, it is highly recommended that everyone pursue training in Dialectical Behavior Therapy
(DBT) tools, and continue practicing its tools daily.

Emotional regulation is a critical precursor to effective workplace dispute resolution.  Emotions, such as frustration,
anger, or stress, can escalate conflicts and hinder clear communication.  By managing emotions, individuals can
approach disputes calmly and constructively, improving the likelihood of resolution.  Key skills in emotional regulation
include mindfulness, which allows individuals to stay present and avoid impulsive reactions; self-awareness, which
helps identify emotional triggers; and emotion regulation strategies, such as re-framing negative thoughts or using
relaxation techniques.  These tools allow individuals to stay focused on the issue at hand rather than becoming
consumed by emotional reactivity.

Additionally, developing interpersonal effectiveness through communication skills like active listening, assertiveness,
and empathy can support conflict resolution. These skills allow parties to express their concerns clearly, without
escalating the situation, and also help in understanding and validating the other person’s perspective.
By practicing emotional regulation before and during disputes, individuals and teams can approach conflicts with
greater patience, empathy, and clarity. This leads to more constructive solutions and healthier workplace relationships,
fostering a collaborative environment rather than one of continued tension or resentment.

Particularly in the workplace, where we earn our living, we should begin practicing the principles of DBT: Mindfulness,
Distress Tolerance, Emotion Regulation, and Interpersonal Effectiveness.  DBT principles have been successfully applied
to workplace conflicts and may be part of your employer’s Employee Assistance Program (EAP).  The internet contains
many references to DBT and several interesting and helpful videos on YouTube.  It is recommended that you
independently research the professional background of each presenter.

To quote a few sections of Lisa Feldman Barret’s (Jan 2018) TED presentation:

“Now, I am not suggesting to you that you can just perform a couple of Jedi mind tricks and then talk yourself out of
being depressed…But I am telling you that you have more control over your emotions than you might imagine.  And that
you have the capacity to turn down the dial on emotional suffering and its consequences for your life by learning how to
construct your experiences differently.  And all of us can do this.  And with a little practice, we can get really good at it. 
Like driving, at first, it takes a lot of effort.  But eventually, it becomes pretty automatic…But I also have to warn you
that it does come with some fine print.  Because more control also means more responsibility.  If you are not at the
mercy of mythical emotion circuits which are buried deep inside your brain somewhere, and which trigger automatically,
then who’s responsible, who’s responsible when you behave badly?  You are”.

This concept is crucial for conflict resolution. When we manage our emotions, we can think clearly and strategically
rather than react impulsively. In emotionally charged situations, it is easy to be swept away by our feelings, leading to
hasty decisions. However, by learning to manage our emotions, we can assess situations logically and create effective
strategies.

Moreover, with greater emotional control comes greater responsibility.  Emotional regulation means taking
accountability for our actions and making blaming emotions or external factors unacceptable when we behave poorly. 
Ultimately, emotional control helps us navigate conflicts effectively and engage with others more intentionally.

Thinking Strategically, not Tactically

In several instances, I have differentiated tactics and strategies as it concerns resolving conflict.

The metaphor of "seeing the whole board" provides a valuable way to understand the role of emotional control in
conflict resolution.  Just like in a game of chess, where success depends on understanding the entire game rather than
focusing on just one move, managing our emotions allows us to step back and view the situation in its entirety.  When
we are not overwhelmed by emotional impulses, we gain the clarity and space needed to assess the issues from all
angles, avoiding the clouding effect of immediate emotional reactions.

Emotions like anger, frustration, or fear can distort our perception in conflict situations, narrowing our focus to only the
most immediate or emotionally charged aspects of the issue. This can lead to rash decisions or an escalation of the
situation.  However, we can "see the whole board by regulating our emotions. This allows us to evaluate the underlying
causes of the conflict, consider the potential consequences of different actions, and weigh the emotional, relational,
and professional costs of any given resolution.

Having this broader perspective helps us avoid reactive decisions and focus on sustainable, thoughtful strategies. When
our emotions are under control, we have the mental bandwidth to assess long-term outcomes, choose the most
appropriate resolution strategies, and avoid short-sighted, emotionally-driven responses. Just like in chess, this
strategic approach increases our chances of achieving a favorable outcome, fostering better relationships and more
effective solutions.

Conclusion

Dispute resolution is fundamentally a conscious choice. It requires individuals to actively manage their emotions and
approach conflicts with intention. Rather than reacting impulsively to emotional triggers, they must be aware of what
they are feeling and choose to regulate their emotions. This allows them to think clearly and strategically and to behave
with more confidence in difficult circumstances. In the workplace, this approach not only fosters better outcomes but
also helps to preserve professional and work-related relationships and maintain a positive work environment.

Ultimately, dispute resolution involves consciously acting with clarity and responsibility.  Individuals can enhance their
emotional regulation and conflict resolution skills by adopting tools like those found in Dialectical Behavior Therapy
(DBT).  When individuals actively choose to resolve disputes with intention, they address the immediate issues and
contribute to creating a more collaborative and supportive workplace culture. In this way, resolving conflict becomes a
proactive, rather than reactive, process.

Most importantly, it gains the necessary time to resolve the issue and possibly the opportunity to rebuild the trust that
we have lost.

* Note: A pdf copy of this article can be found at:
https://www.mcl-associates.com/downloads/resolving_issues_with_your_boss_part3.pdf

References

American Psychological Association.  (DEC 2024).  APA Dictionary of Psychology.  Retrieved from apa.org:
https://dictionary.apa.org/attitude

Aronson, E.  (1997).  Back to the Future: Retrospective Review of Leon Festinger’s “A Theory of Cognitive Dissonance”
[Review of A Theory of Cognitive Dissonance, by L.  Festinger].  The American Journal of Psychology, 110(1), 127-137.

Barrett, L.  F.  (2018, JAN).  You aren't at the mercy of your emotions - your brain creates them.  Retrieved from TED
(Video): https://lisafeldmanbarrett.com/2018/01/13/ted-talk-you-arent-at-the-mercy-of-your-emotions-your-brain-
creates-them/

Festinger, L.  (1962).  Cognitive Dissonance.  Scientific American, 207(4), 93-106.

Gross, J.  J.  (1998).  Sharpening the Focus: Emotion Regulation, Arousal, and Social Competence.  Psychological Inquiry, 9
(4), 287-290.

Gross, J.  J.  (2001).  Emotion Regulation in Adulthood: Timing Is Everything.  Current Directions in Psychological Science,
10(6), 214-219.

Gross, J.  J., Halperin, E., & Porat, R.  (2013).  Emotion Regulation in Intractable Conflicts.  Current Directions in
Psychological Science, 22(6), 423-429. 

Ochsner, K.  N., & Gross, J.  J.  (2008).  Cognitive Emotion Regulation: Insights from Social Cognitive and Affective
Neuroscience.  Current Directions in Psychological Science, 17(2), 153-158. 

Sheppes, G., Scheibe, S., Suri, G., & Gross, J.  J.  (2011).  Emotion-Regulation Choice.  Psychological Science, 22(11), 1391-
1396.

© Mark Lefcowitz 2001 - 2024
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.
While listening to an audiobook on the Medici by Paul Strathern, I was presented with a historical citation that I knew to be incredibly inaccurate. In a chapter entitled, "Godfathers of the Scientific Renaissance". discussing the apocryphal tale of Galileo's experiment conducted from the Leaning Tower of Pisa, the author cites Neil Armstrong in the Apollo 11 flight to the Moon with its memorable modern recreation, using a hammer and a feather.

Attributing this famous experiment to Armstrong on Apollo 11 is incorrect. It occurred on August 2, 1971, at the end of the last EVA  of Apollo 15, presented by Astronaut Dave Scott.  To press the point further, Scott used a feather from a very specific species: a falcon's feather. This small piece of trivia is memorable since Scott accompanied by crew member Al Worden arrived on the Lunar surface using the Lunar Module christened, "Falcon".

In an instant, the author's faux pas - for me -- undercut the book's entire validity.  In an instant, it soured my listening enjoyment. 

Mr. Strathern is approximately a decade my senior.  As a well-published writer and historian, it is presumed that he subscribes to the professional standards of careful research and accuracy. Given this well-documented piece of historical modern trivia, I cannot fathom how he got it so wrong.  Moreover, I cannot figure out how such an egregious error managed to go unscathed  through what I assumed was a standard professional proofreading and editing process.

If the author and the publisher’s many editorial staff had got this single incontrovertible event from recent history wrong, what other counterfactual information did the book contain?

What is interesting to me, is my own reaction or -- judging from this narrative - some might say, my over-reaction to a fairly common occurrence. Why was I so angry? Why could I not just shake it off with a philosophical, ironic shake of the head?

And that is the point: accidental misinformation, spin and out-and-out propaganda -- and the never-ending stream of lies, damned lies, and unconfirmed statistics whose actual methodology is either shrouded or not even attempted -- are our daily fare.  At some point, it is just too much to suffer in silence.

I have had enough of it.

God knows I do not claim to be a paragon of virtue. I told lies as a child, to gloss over personal embarrassments, though I quickly learned that I am not particularly good at deception.  I do not like it when others try to deceive me. I take personal and professional pride in being honest about myself and my actions.

Do I make mistakes and misjudgments personally and professionally? Of course, I do.  We all do. Have I done things for which I am ashamed? Absolutely. Where I have made missteps in my life, I have taken responsibility for my actions, and have apologized for my actions, or tried to explain them if I have the opportunity to do so.

For all of these thoughtless self-centered acts, I can only move forward.  There is nothing I can do about now except to try to do grow and be a better human being in all aspects of my life. That's all any of us can do. I try to treat others as I wish to be treated: with honesty and openness about my personal and private needs, and when I am able to accommodate the wants and needs of those who have entered the orbit of my life. 

We all have a point of view. Given the realities of human psychology and peer pressures to conform, it is not surprising that I or anyone else would surrender something heartfelt without some sort of struggle. However, we have a responsibility to others -- and to ourselves -- to not fabricate a narrative designed to misinform, or manipulate others.

Lying is a crime of greed, only occasionally punished when uncovered in a court of law
I am sick to death with liars, “alternative facts” in all their varied plumages and their all too convenient camouflage of excuses and rationales. While I am nowhere close to removing this class of humans from impacting my life, I think it is well past the time to start speaking out loud about our out-of-control culture of pathological untruthfulness openly.

Lying about things that matter -- in all its many forms, both overt and covert -- is unacceptable. When does lying matter? When you are choosing to put your self-interest above someone else’s through deceit.

Some might call me a "sucker" or "hopelessly naive". I believe that I am neither. Our  species - as with all living things -- is caught in a cycle of both competition and cooperation
We both compete and cooperate to survive.

There is a sardonic observation, “It’s all about mind over matter.  If I no longer mind, it no longer matters”. This precisely captures the issue that we all must face: the people who disdainfully lie to us - and there are many - no longer mind. We - the collective society of humanity no longer matter, if for them we ever did.

We are long past the time when we all must demand a new birth of social norms.  We all have the responsibility to maintain them and enforce them in our own day-to-day lives. Without maintaining the basic social norms of honesty and treating others as you wish to be treated in return, how can any form of human trust take place?
Listen to the audio